Gmail is email thats intuitive, efficient, and useful. Auditory Toolbox Matlab more. GB of storage, less spam, and mobile access. CIA agent Malcolm Howard claims he and his colleagues blew up World Trade Center 7 on 911. I/510VKvGeqJL.jpg' alt='Old Testament Survey Laser Pdf Free' title='Old Testament Survey Laser Pdf Free' />How old is the world What is the age of the universe One of the most obvious perceived contradictions between Torah and science is the age of the universe. Is it billions of years old, like scientific data, or is it thousands of years, like Biblical dataKilauea Mount Etna Mount Yasur Mount Nyiragongo and Nyamuragira Piton de la Fournaise Erta Ale. I celebrate myself, and sing myself, And what I assume you shall assume, For every atom belonging to me as good belongs to you. I loafe and invite my soul. Bitcoin. La bolla dei bitcoin ed il sonno dei regulatorsBitcoin da 10 a 11mila dollari in poche ore. Poi cala a 9500. bolla SurveyMonkey is the worlds leading online survey platform. Whether you need a simple poll or indepth market research, weve got you covered. Latest breaking news, including politics, crime and celebrity. Find stories, updates and expert opinion. When we add up the generations of the Bible, we come to 5. Whereas, data from the Hubble telescope or from the land based telescopes in Hawaii, indicate the age at about 1. Let me clarify right at the start. The world may be only some 6. God could have put the fossils in the ground and juggled the light arriving from distant galaxies to make the world appear to be billions of years old. There is absolutely no way to disprove this claim. God being infinite could have made the world that way. There is another possible approach that also agrees with the ancient commentators description of God and nature. The world may be young and old simultaneously. In the following I consider this latter option. In trying to resolve this apparent conflict, its interesting to look historically at trends in knowledge, because absolute proofs are not forthcoming. But what is available is to look at how science has changed its picture of the world, relative to the unchanging picture of the Torah. I refuse to use modern Biblical commentary because it already knows modern science, and is always influenced by that knowledge. The trend becomes to bend the Bible to match the science. So the only data I use as far as Biblical commentary goes is ancient commentary. That means the text of the Bible itself 3. Torah into Aramaic by Onkelos 1. CE, the Talmud redacted about the year 5. CE, and the three major Torah commentators. There are many, many commentators, but at the top of the mountain there are three, accepted by all Rashi 1. France, who brings the straight understanding of the text, Maimonides 1. Egypt, who handles the philosophical concepts, and then Nachmanides 1. Spain, the earliest of the Kabbalists. This ancient commentary was finalized long before Hubble was a gleam in his great grandparents eye. So theres no possibility of Hubble or any other modern scientific data influencing these concepts. Universe with a Beginning. In 1. 95. 9, a survey was taken of leading American scientists. Among the many questions asked was, What is your concept of the age of the universe Now, in 1. The response to that survey was recently republished in Scientific American the most widely read science journal in the world. Two thirds of the scientists gave the same answer Beginning There was no beginning. Aristotle and Plato taught us 2. Oh, we know the Bible says In the beginning. Thats a nice story, but we sophisticates know better. There was no beginning. After 3. Torah. That was 1. In 1. 96. 5, Penzias and Wilson discovered the echo of the Big Bang in the black of the sky at night, and the world paradigm changed from a universe that was eternal to a universe that had a beginning. After 3. 00. 0 years of arguing, science has come to agree with the Torah. Starting from Rosh Hashanah. How long ago did the beginning occur Was it, as the Bible might imply, 5. The first thing we have to understand is the origin of the Biblical calendar. The Jewish year is figured by adding up the generations since Adam. Additionally, there are six days leading up to the creation to Adam. These six days are significant as well. Now where do we make the zero point On Rosh Hashanah, the Jewish New Year, upon blowing the shofar, the following sentence is said Hayom Harat Olam today is the birthday of the world. Convert Cda File Wave File. This verse might imply that Rosh Hashanah commemorates the creation of the universe. But it doesnt. Rosh Hashanah commemorate the creation of the Neshama, the soul of human life. We start counting our 5. Adam. We have a clock that begins with Adam, and the six days are separate from this clock. The Bible has two clocks. That might seem like a modern rationalization, if it were not for the fact that Talmudic commentaries 1. In the Midrash Vayikra Rabba 2. Talmud, all the Sages agree that Rosh Hashanah commemorates the soul of Adam, and that the Six Days of Genesis are separate. Why were the Six Days taken out of the calendar Because time is described differently in those Six Days of Genesis. There was evening and morning is an exotic, bizarre, unusual way of describing time. Once you come from Adam, the flow of time is totally in human terms. Adam and Eve live 1. Seth. Seth lives 1. From Adam forward, the flow of time is totally human in concept. But prior to that time, its an abstract concept Evening and morning. Its as if youre looking down on events from a viewpoint that is not intimately related to them. Deeper into the Text. In trying to understand the flow of time here, you have to remember that the entire Six Days is described in 3. The Six Days of Genesis, which have given people so many headaches in trying to understand science vis a vis the Bible, are confined to 3. At MIT, in the Hayden library, we had about 5. At Harvard, at the Weidner library, they probably have 2. The Bible gives us 3. Dont expect that by a simple reading of those sentences youll know every detail that is held within the text. Its obvious that we have to dig deeper to get the information out. The idea of having to dig deeper is not a rationalization. The Talmud Chagiga, ch. Bible, through the beginning of Chapter Two, the entire text is given in parable form, a poem with a text and a subtext. Now, again, put yourself into the mindset of 1. Talmud. Why would the Talmud think it was parableYou think that 1. God couldnt make it all in 6 days It was a problem for them We have a problem today with cosmology and scientific data. But 1. 50. 0 years ago, whats the problem with 6 days for an infinitely powerful GodNo problem. So when the Sages excluded these six days from the calendar, and said that the entire text is parable, it wasnt because they were trying to apologize away what theyd seen in the local museum. There was no local museum. The fact is that a close reading of the text makes it clear that theres information hidden and folded into layers below the surface. The idea of looking for a deeper meaning in Torah is no different than looking for deeper meaning in science. Just as we look for the deeper readings in science to learn the working of nature, so too we need to look for the deeper readings in Torah. King Solomon in Proverbs 2. A word well spoken is like apples of Gold in a silver dish. Maimonides in The Guide for the Perplexed interprets this proverb The silver dish is the literal text of the Torah, as seen from a distance. The apples of gold are the secrets held within the silver dish of the Torah Text. Thousands of years ago we learned that there are subtleties in the Text that expand the meaning way beyond its simple reading. Its those subtleties I want to see. Natural History and Human History. There are early Jewish sources that tell us that the Bibles calendar is in two parts even predating Leviticus Rabba which goes back almost 1. In the closing speech that Moses makes to the people, he says if you want to see the fingerprint of God in the universe, consider the days of old, the years of the many generations Deut. Nachmanides, in the name of Kabbalah, says, Why does Moses break the calendar into two parts The days of old, and the years of the many generations Because, Consider the days of old is the Six Days of Genesis.